नाग दोष की प्रचलित परिभाषा के अनुसार यह माना जाता है कि यदि किसी कुंडली में राहु अथवा केतु कुंडली के पहले घर में, चन्द्रमा के साथ अथवा शुक्र के साथ स्थित हों तो ऐसी कुंडली में नाग दोष बन जाता है जो कुंडली में इस दोष के बल तथा स्थिति के आधार पर जातक को विभिन्न प्रकार के कष्ट तथा अशुभ फल दे सकता है। जैसे कि राहु अथवा केतु की चन्द्रमा के साथ स्थिति के कारण बनने वाला नाग दोष जातक को मानसिक परेशानियां, व्यवसायिक समस्याएं आदि जैसे अशुभ फल दे सकता है, राहु अथवा केतु के किसी कुंडली में लग्न में स्थित होने से बनने वाला नाग दोष जातक को स्वास्थ्य, व्यवसाय तथा वैवाहिक जीवन से संबंधित समस्याएं प्रदान कर सकता है तथा किसी कुंडली में राहु अथवा केतु की शुक्र के साथ स्थिति के कारण बनने वाला नाग दोष जातक के वैवाहिक जीवन में विभिन्न प्रकार की समस्याएं पैदा कर सकता है जिसके चलते इस प्रकार के नाग दोष से पीड़ित जातक का एक अथवा एक से भी अधिक विवाह टूट भी सकते हैं। अधिकतर वैदिक ज्योतिषी यह मानते हैं कि नाग दोष से पीड़ित जातक ने अपने किसी स्वार्थ के चलते नागों अथवा सांपों को सताया होता है अथवा उन्हें मारा होता है जिसके कारण उन नागों के शाप के कारण जातक की कुंडली में नाग दोष बनता है।
नाग दोष की एक अन्य प्रचलित परिभाषा के अनुसार यदि किसी कुंडली में राहु अथवा केतु कुंडली के 1, 2, 5 , 7 अथवा 8वें घर में स्थित हों तो ऐसी कुंडली में नाग दोष बनता है जिसके कारण जातक को विभिन्न प्रकार की समस्याओं तथा विपत्तियों का सामना करना पड़ सकता है जो जातक की कुंडली में राहु तथा केतु की स्थिति पर निर्भर करतीं हैं। नाग दोष की प्रचलित परिभाषाओं के अनुसार यदि इस दोष के निर्माण का अध्ययन किया जाए तो इस परिणाम पर पहुंचा जा सकता है कि लगभग प्रत्येक दूसरी कुंडली में नाग दोष बनता है। इसलिए प्रत्येक दूसरा व्यक्ति इस दोष के दुष्प्रभावों से पीड़ित होना चाहिए तथा प्रत्येक दूसरे व्यक्ति ने अपने पिछले जन्म में नागों को मारा होगा जैसा कि इस दोष के निर्माण के साथ जोड़ा जाता है। वर्तमान में दुनिया की कुल जनसंख्या लगभग 7 अरब है जिसका अभिप्राय यह है कि इनमें से लगभग साढ़े तीन अरब लोगों ने अपने पिछले जन्म में सांपों को मारा होगा जिसका अभिप्राय यह है कि संसार की वर्तमान जनसंख्या ही लगभग चार अरब सांपों को मार चुकी है।
इन आंकड़ों पर विश्वास करना कठिन लगता है तथा यह मान लेना भी व्यवहारिक दृष्टि से उचित तथा तर्कसंगत नहीं है कि संसार के प्रत्येक दूसरे व्यक्ति की कुंडली में नाग दोष बनता है क्योंकि वैदिक ज्योतिष में प्रचलित कोई भी योग या दोष इतना सहज सुलभ नहीं होता कि संसार के हर दूसरे व्यक्ति की कुंडली में इसका निर्माण हो जाए। इसलिए यह कहा जा सकता है कि किसी कुंडली में नाग दोष का निर्माण अपनी प्रचलित परिभाषाओं के अनुसार नहीं होता तथा इस दोष के निर्माण के लिए अन्य कुछ नियम भी अवश्य ही होने चाहिएं। किसी भी अन्य दोष की भांति ही नाग दोष के निर्माण के लिए भी कुंडली में राहु तथा केतु का अशुभ होना आवश्यक है क्योंकि राहु और केतु क शुभ होने की स्थिति में कुंडली में नाग दोष नहीं बनेगा क्योंकि शुभ ग्रह किसी भी कुंडली में कभी भी दोष नहीं बनाते। राहु और केतु के अशुभ होने के पश्चात इनका कुंडली में सक्रिय होना भी आवश्यक है क्योंकि बिना सक्रिय हुए कोई अशुभ ग्रह भी कुंडली में दोष नहीं बनाता तथा किसी कुंडली के कुछ विशेष घरों में राहु अथवा केतु की स्थिति ही नाग दोष बनाने के लिए पर्याप्त नहीं है। किसी कुंडली में नाग दोष के निर्माण की पुष्टि हो जाने पर कुंडली में इस दोष का बल, इस दोष के अशुभ प्रभाव में आने वाले जातक के जीवन के इस दोष से प्रभावित होने वाले क्षेत्रों आदि का भी भली भांति निरीक्षण कर लेना चाहिए। कुंडली में बनने वाले नाग दोष के दुष्प्रभावों को वैदिक ज्योतिष के उपायों जैसे कि मंत्र, यंत्र, रत्न तथा कुछ अन्य उपायों के माध्यम से बहुत कम किया जा सकता है।
1. Do not visit to any Vishnu temple immediately after performing Naga Dosha Parihara pooja. You need to have head bath before you visit any Vishnu temple.
5) TIRUNAGESWARAM ( TAMILNADU )
* Abishekam timings will be changed on festivals
ADDRESS
Naga Dosha and Sarpa Badhaka Remedy
नाग दोष :
DO’S & DON’TS
1. Do not visit to any Vishnu temple immediately after performing Naga Dosha Parihara pooja. You need to have head bath before you visit any Vishnu temple.
2. Do not offer Sastanga Namaskara in any Naga Devatha temple.
3. Naga Dosha Nivarana pooja should not be performed nearer to the montly date .Give atleast 8 days gap to conduct the pooja. You should not perform Naga Dosha Nivarana pooja if you are pregnant.
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1. Perform the Naga/Sarpa dosha pooja in auspicious dates only Other wise Pooja will not be Effective/fruitful, Avoid doing pooja during Dashami, fasting days like Ekadashi, Ashtami, during grahana (solar/Lunar eclipse), Gokulashtami, Shivarathri etc.
2. Don’t perform pooja nearer to Monthly Date (Periods) for girl/woman. Otherwise dosha will not be removed. Give at least 6-8 days gap to conduct the pooja. Don’t Enter any Naga Temple, if you have monthly Date (Periods) for women/Girls.
3. Whole family including Grand parents, father, mother, children etc needs to present for Sarpa dosha Parihara Pooja. But in Kukke Subrahmanya, they allow only 4 Persons.
4. Perform Sarpa dosha Parihara Pooja during Shasti, an important day for Lord Subramanya (Lord Karthikeyan) , He is the lord of all snakes and serpents. It usually falls on 6th day after Amavasya & Purnima/ Poornima in every month.
5. After Conceiving, don’t visit any Naga Temple, You can visit any of these temples after birth of the child only. As per vedic texts, the child in the womb will have negative affects. Pregnant Women should not Visit any of Naga Temple.
6. After conducting Sarpa dosha Parihara Pooja in Kukke Subrahmanya/ Tirunageswaram/Kalahasti etc, Go home & have bath, don’t visit any temple like Tirupathi when you visit Kalahasti or Dharmastala, when you visit Kukke Subrahmanya.
7. If you are performing Pooja in Morning hours, Don’t have any food i,e Breakfast. You can eat only after Pooja is done.
8. Don’t do Sastanga Namaskara ( Where your forehead, chest, hands, knees and legs will be touching the ground ) in any Naga Temple.
9. Don’t Perform Naga dosha parihara Pooja( Sarpa samskara Pooja) at home, It should be done in above listed Temple only.
10. Person suffering from Naga/Sarpa dosha should not consume vegetable like Snake Guard.
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1. Sarpa Samskara Pooja
2. Aslesha bali Pooja
3. Nagaprathista
snake idol, 2 snakes made of wheat flour, one white towel and Flowers necessary for the pooja.
1. Main preist will start the Homam and your preist will take one snake from pooja and wrap in a cloth and he will place it in the Homa Kundam. So, this indicates that Dahana Samskara of the snake which you killed is over.
2. Another snake made of wheat dough is taken by the preist and they will leave it some where out side. It is believed that, as that snake’s family grows on, our generations and our family also will be flourishing.
This will complete your pooja on the first day.
As you participated in Dahana Samskara you should not enter in to the temple on that day.
Second day :-
Now you can see a snake rangoli filled with Turmeric powder and Kumkum, snake idol and Pindas .
4. On the first day, you completed Dhahanakanda Of the snake killed by you. Now you have to do Pindapradana. The whole ritual is done by the preist itself you need not do anything.
5. After the pooja preist will take the Pindas, and leave them outside. I think Pindas are also made of wheat flour. Now pooja is completed.
6. You will be called to take blessings of the main preist.
7. Now GO PUJA is done outside the hall by the main preist and you have to do Pradakshinas to the cow. You can do it while you are leaving after you complete Brahmachari Pooja also.
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Performing Nagabali on Shasti Thithi is aspecious. It comes twice in every month.
Aslesha Bali pooja if performed on Aslesha Nakshatra, will give good results. It is believed that when performed on other days it won,t have power.
After Sankalpa go to the Aslesha Bali pooja. Rangoli of a snake is drawn and Pindas made of rice are offered.
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NagaPrathista :
do Abishekam with water to the idol of the snake. Small Square shaped stones on which snake are carved are kept in pooja and after pooja you are given Prasadam.
PRATHANA (PRAYER)
For marriage, Santhanaprapthi, Employment, and relief from chronic skin diseases and various problems, Prathana is performed after MahaPooja either at 12-20P.M or 7.30P.m.
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OFFERINGS MADE HERE
ABAYA VINAYAKA TEMPLE
Those who are suffering from Nagadosha will offer snakes idols which are made of silver in the hundi. They are available in the shops, small one costs around 50rs. Different organs shapes are made in silver, depending upon our problem we can offer them. For skin diseases you can offer skin shape made of silver it costs around 20Rs.
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Donating NAGABHARANAM (which is kept on SivaLingam) in any Siva temples.
Donating Nagabharanam (which is kept on SivaLingam) made of gold, silver, copper depending on our fainancial status in any Siva temples. Ask your purohit to decorate it to Lord Siva by reciting Subramanya Mantram.
Aswini, Krutika, Arudra, Swati Nakshatras are auspicious. Perform this pooja on good Muhurtham, good Star and good Lagnam
You should wake up early in the morning, have headbath and do fasting on that day. First pray Lord Vinayaka and perform Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam to Lord Siva with cow milk.
Sarpasuktam is a Suktam (Sloka) to pray Nagadevatha. Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam, means they will do 11 times abishekam to Lord Siva by reciting Sarpa Sukta. Contact a good purohit for further details.
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SARPASUKTHA SAHITHA EKADASA MAHANYASAPURVAKA RUDRABHISHEKAM
Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam, means they will perform 11 times Abishekam to Lord Siva by reciting Sarpa Suktam. Sarpa Suktam is a Sloka to pray Nagadevatha. Do see good Muhurtham.
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Sarpa Yoga is also known as Sarpa Dosha or Naga Dosha. It is caused due to wrath of the Serpent God in previous birth. Due to Sarpa Yoga, marriages are delayed or ruined, Progeny may be denied, miscarriages/Abortion will occur.
Sarpa Yoga (Sarp Dosh or Naga Dosha) is different from Kal Sarpa Yoga / Dosha (KSY). Many astrologers/writers have written about Kal Sarpa Yoga/Dosha. Here i will not talk about Kal Sarpa Yoga/Dosha but only about Sarpa /Naga Dosha.
Naga Dosha in the ancient tradition was caused from a previous birth when either you or your ancestors killed or harmed snakes instead of revering and respecting them. Snakes, called “Naga”, are mystical and powerful. They can grant you great boons or curses respectively. Snakes are also closely associated with Kundalini and many forms of the Goddess. Vindictiveness against or mistreatment of women, particularly spiritual women in practice of enlightenment or other psychic pursuits, also generate a Snake curse on you and future generations. Severe negativity or blasphemy against Goddess worship can likewise cause Naga Dosha.
Sarpa Dosha delays marriage and also delays progeny/children. Let us examine planetary combinations in the birth chart indicating Sarpa Dosh / Naga Dosha.
When Ketu or Rahu is placed in 1st, 2nd, 5th, 7th or 8th house Indicate Sarpa Dosha / Naga Dosha.
Women suffering from Sarpa/Naga Dosha will have children after conducting Pooja of Naga Devatha.
When Ketu or Rahu is placed in 1st or 2nd House, Indicate delay in marriage, If the person is married, creates problems in family life and sometimes leads to divorce or separation.
Ketu or Rahu in 5th house leads to delay in getting children/Progeny and also leads to abortions. Also Rahu aspect on 5th house also indicates Sarpa/Naga Dosha. Naga Prathistapana at any Naga temple should be done for getting children.
Ketu or Rahu in 7th house Leads to problems in family life, misunderstandings, frequent quarrels, wife/Husband will have Health problems etc.
Ketu or Rahu in 8th house Indicate Health problems of wife or Husband, skin disease etc. The person suffering from Sarpa/Naga dosha will see Snakes/Serpents in their dream. That is a clear Indication of Sarpa dosha.
While this explains the source of Naga Dosha, it is understood that you are not the same person now. Nevertheless, the effects from your prior births or prior generations are impacting you now.
HOW TO IDENTIFY NAGA DOSHAM IN A HOROSCOPE.
In the Rasi Chart of the Horoscope, if RAHU or KETHU are found in Lagnam & 2 - 4 - 5 - 7 - 8 -12th houses from Lagnam or Chandran Naga Dosham is present.
THE ILL EFFECTS OF NAGA DOSHAM ?
1st & 2nd House.
Rahu or Kethu in 2nd place from Lagnam or Chandran may lead to difference of opinions , small small fights, Peace and Happiness at home will be disturbed,. In extreme cases it may lead to Separation either temporarily or permanently.
4th House.
Rahu or Kethu in the 4th house may be the reason for Chest pain or ailment, wife's ill health, and unhappy married life.
In some cases it can also lead to Disputes about Property.
5th House
Rahu or Kethu from lagnam or Chandran in 5th house is also Naga Dosham. This can lead to Abortion and affect the prospects of getting Children. But if the 5th house Owner (Adhipathi) is in association with a friendly planet, this bad effect will reduce and will give way for begetting children.
7th House
Rahu or Kethu in 7th hose from Lagnam or Chandran is KALATHRA Dosham. This may affect wife's health, Misunderstanding and fighting between the Couple. In some cases it can lead to separation. But if the 7th house Adhipathi or Sukran are strong and friendly Kalatra Dosham will disappear.
8th House
Presence of Rahu or Kethu in the 8th house from Lagnam or Rasi is also Naga Dosham. Because of this one may suffer
from Health related problems or Bites from Poisonous creatures. There could also be misunderstanding and fights between the couple. In extreme cases separation of the couple could happen. But if the 8th house is looked at by a good planet or if the 8th House Adhipathi is strong these bad effects will disappear.
12th House
Rahu or Kethu in the 12th place from Lagnam and Rasi is also Naga Dosham. Due to this infighting in the family, wasteful Expenditure, sufferings from ill health and ailments, Poisonous bites from insects, could happen. But if the 12th house Adhipathi is strong or if the 12th house is seen by a good Planet their will be relief from the bad effects.
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Sarpa Dosha Remedies and Mantra :
It is widely believed that the childless couples will be blessed with a child, if they observe the Naga Panchami vratra. Those who read the story from the Sarpa Satra or Sarpa Yaga from Mahabharata on the day of Nagapanchami after worshipping Sarpas will be greatly relieved from the problems due to Sarpa dosha.
The impact of Sarpa dosha is so severe that it may create early curtailment of wedlock, by death of spouse or divorce, delay in progency or no progency and unexpected accidents.
Sarpa Dosha Nivarana Mantra
Apart from this, few temples in India like Kukke Subrahmanya in Karnataka, Mopidevi and Srisailam in Andhra Pradesh offer special remedial rituals for nullifying Sarpa Dosha.
In mahabharata, Sage Astika saved Sarpa race from being extinct during Sarpa Yagam.
One needs to read and recollect that episode is useful for those effected by Sarpa Dosha.
Effects of Sarpa Dosha
Some of the effects of Sarpa Dosha are :
Frequent abortions.
Physically or mentally challenged kids being born.
Low sperm count or impotency.
Late marriages and multiple failures in attempts to get married.
Slow growth of brain and intelligence.
Frequently effected by nightmares, occult or magick done by others.
Being posessed by evil spirits.
Sexually transmitted diseases, Cancer, Kidney stones, Weaker liver or pancreas.
Son or daughter rejecting marriage or becoming homesexual (gay or lesbian).
Kids revolting against parents, running away from home.
Frequent hospitalization or surviving lifetime on medicines.
In experience, Sarpa Dosha effects are more complicated such as, daughter marrying an impotent person or eloping with a worthless guy.
Son-in-law proves to be a sadist or impotent person and tries to force daughter into prostitution.
Daughter becoming widow at young age and unable to find suitable person for second marriage.
Being single mother at young age and unable to find love till old age.
Son becoming gay or rejecting idea of marriage due to multiple love failures.
Daughter-in-law appealing for divorce and taking away property share as alimony.
Son becoming drug or alchohol addict and leaving home without taking care of old parents.
Addiction to masturbation and porn, leading to impotency and fear or rejection of opposite sex.
Millions worth properties stuck in court cases. Rivalry among brothers, no celebrations at home, sons waiting for death of father or trying to kill parents for money etc.
Ketu follows Rahu while giving effects of Sarpa Dosha.
Reasons for Sarpa Dosha or Naga Dosha in Horoscope
Vedic Astrology gives multiple reasons why Sarpa dosha is formed in a horoscope.
Main reasons are occult or black magic activities done by ancestors and self made mistakes in previous lives.
Sarpa Dosha or Naga Dosha does not mean just killing snakes or reptiles.
Even killing a unborn child (abortion) will have same effect as sperm is considered similar to snake (its shape and crawling method).
Ketu controls life after death (right from when death starts in present life till entering into a womb for next life).
To determine Sarpa Dosha in a horoscope, above symptoms (effects) can be helpful and then personal horoscope along with horoscopes of family members will be helpful.
In mahabharata, Sage Astika saved Sarpa race from being extinct during Sarpa Yagam.
One needs to read and recollect that episode is useful for those effected by Sarpa Dosha.
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1. KUKKE SUBRAMANYA SWAMY TEMPLE (KARNATAKA).
Performing Sarpa Samskara, Aslesha Nagabali pooja in KUKKE SUBRAMANYA SWAMY TEMPLE
Kukke Subramanya Temple, Chunnambuthara, Vadakkanthara, Palakkad, Kerala 678002
Sarpa Samskara are the two important Sarpa Dosha poojas that are done at Kukke Subramanya Swamy temple.
Aslesha Naga Bali pooja and
You need to stay there for 2days. Accomidation is available. You have to book in advance. Cost of Sarpa Samskarapooja is 2500 Rs.Naga prathista is also includeded in it.
This pooja involves rituals similar to the ones done in death rites(sradha karma).
Aslesha Bali pooja cost around Rs 400. It is known as Aslesha Bali because it has to be performed on Aslesha Nakshatra. Nagaprathista cost around 400 Rs.
If performed in other days it has no power.
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2. KALAHASTI (ANDHRA PRADESH)/Vayu Lingam.
3. TRYAMBAKESWARAM ( MAHARASTRA )
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Naga Dosha Remedy – Freedom Vidya
A modern and effective approach to quickly remove naga dosha and sarpa badhaka.
Read more...
Ashlesha Bali Pooja & Sarpa Samskara are two important Sarpa Dosha Poojas are done at Kukke Subramanya Temple.

View of the temple with temple car in foreground and Kumar Parvatha in the background
Ashlesha Bali[edit]
Ashlesha Bali Puja or Ashlesha Bali pooja is one of the important Kaalasarpa dosha pujas performed at Kukke Subramanya temple. Lord Subramanya is known as the protector from Kaalasarpa dosha and Kuja dosha. Kukke Sri Kshetra temple is the most popular for Sarpadosha puja. Aslesha Bali puja is performed on Aslesha nakshatra in each month.
Aslesha Bali puja in Kukke Subramaya temple will be performed in two shifts – 7:00 am and 9.15 am. Those who want to perform this puja need to report for sankalpa with Purohita inside the temple either at 7:00 am or 9.15 am. After the completion of Homa Poornahuthi Puja, devotees will get prasadam. Devotees believe Shravana masa, Karthika masa, and Margashira masa are the most auspicious months to perform Aslesha bali puja at Kukke temple.[2]
Sarpa Samskara / Sarpa Dosha[edit]
Sarpa Samskara / Sarpa Dosha is one of the poojas performed by devotees at this temple to get rid of the sarpa dosha (according to belief, a person, either in this birth or in any of his previous births, could be afflicted by the sarpa (serpent) dosha (curse) either knowingly or unknowingly, through many ways). Persons who are afflicted with this dosha are advised by astrologers / horoscope writers to perform this pooja for their own wellbeing. Pooja can be done either by the afflicted person himself if he is male and married, or through a priest. This is because the pooja involves rituals similar to those done while performing shrartham (funeral rites). Sarpa Samskara seva devotees are required to be present for two days. The seva is performed during the daytime, with no particular poojas in the evening. Food arrangements will be made for these devotees by the temple devasthanam, for up to four persons per seva.
Due to the widespread belief in the snake god in Tulunad region of Karnataka and Kerala, this pooja is performed by people of all faiths.
Naga Dosha and Sarpa Badhaka Remedy
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This article is copyright: Cole, Freedom. Science of Light, Volume 2, p. 337-339
We live in a time period where we have a large impact upon the planet. It is important that the remedies we perform have a large impact. There are various rituals performed for nāga doṣas. Understanding the reason for those rituals, we can understand modern alternatives that have a huge impact for the whole planet.
Traces of tree and serpent worship have been found in all cultures across the globe. The snake, its connotations and powers has been propitiated or worshipped throughout time. This is a basic aspect of the collective human consciousness. Taking the collective understanding of the snake in various cultures and metaphoric interpretation of sarpas and nāgas we can gain a deeper understanding of nāga doṣa and sarpa-bādhaka.
The fourth house remedial measures, as well as the causes for sarpa-bādhaka given by Harihara, show the link between the sacred groves and the nāgas. When Rāhu is in the fourth house and associated with the bādhakeśa then the installation of a citra kūṭa stone is indicated. A citra kūṭa is an image of a nāga or the nāga king which is placed by a large tree or in a sacred grove (sarpa kavu) where the sarpas/nāgas are said to live. These groves were often in the south-western direction. Traditionally large trees were always given space and worshiped. They were a habitat for animals, birds and insects (and ethereal beings)- an entire ecosystem alone. The sacred groves were parts of large properties or temples that were left undisturbed. Often they were perennial water sources. They relate in some way to modern day nature reserves, or watersheds. The ensuing remedies also relate to environmental remediation.
Rāhu in his Viṣṇu form is the one who saves the earth. In the negative, Rāhu becomes disturbed when one either destroys the environment or has destroyed natural habitat in a past life. The nāgas and sarpas can be seen as nature energies, and as the protectors of the nature spirits in the natural environments. Nature is a powerful force with many faces that needs to be respected. Propitiation of the nāgas is often seen as snake worship (ophiolatry), but it can be seen more as the propitiation of nature, its forces, and its protectors.
When Rāhu is placed in the lagna and associated with the bādhaka then the remedial measures are to offer milk and water to the image of the nāga. This image is found by an old tree or in a sacred grove in India. In the west, some type of nature shrine which gives respects to the nature element can be used instead. Rāhu placed in the seventh or twelfth and connected to bādhaka indicates the offering of song and music. This was normally done at the nāga image or in the sacred grove. The propitiatory rites to be offered when Rāhu is in the sixth, eighth or tenth are also best done in these places.
When Rāhu is in a cara rāśi the cause for the serpents anger is the destruction of serpent eggs. The traditional remedy is the donation of small golden eggs to the deity. The number of golden eggs relates to the bādhaka house; eleven eggs for moveable lagnas, nine eggs for fixed lagnas, and seven eggs for dual lagnas. This may be possible for some people in certain spaces, but it is not a convenient remedy for the majority of the planet, and for many people, it is strange and uncomfortable. In a modern interpretation, the cara rāśi represents the destruction of ecosystem breeding grounds, and one can donate to an organization which works to improve this part of the environment. The number of golden eggs would indicate the proper amount to give in donation. My clients that make donations, have seen quick results. One can follow the traditional remedy, a modern interpretation or do both.
MoveableDestruction of serpent’s eggsDualKilling young serpentsFixedCutting trees near serpents abode
When Rāhu is in a dual sign it indicates the killing of the young serpents. The traditional remedy is to offer small golden snakes in the number according to the lagna. The modern interpretation of this is that the karma relates to destruction of ecosystem where the young animals, serpents, birds, etc. mature and live. The modern remedy would be the support of conservation programs. Rāhu in a cara rāśi would support a project to raise the young in captivity to be released into nature, while in a dual rāśi they would support protection and remediation programs.
Rāhu in a fixed sign indicates the serpents are angry due to the cutting of trees (inanimate nature destroyed), and the traditional remedy is the replanting of trees. In the traditional sacred groves, whenever a tree was removed another tree was planted right away. In the modern world there are many reforestation projects and other projects where one can donate to or plant trees themselves if space allows.
Harihara gives further indications for the destruction of the environment (nāgālaya) which will later cause problems for the individual. If Mars is in kendra to Rāhu the reason for trouble is the destruction of the serpents abodes. This includes the levelling of forests, burning or cutting trees without replanting fresh trees, taking the earth, or levelling the anthills. If Saturn or Gulika are in kendra to Rāhu the abode of serpents has become unclean with trash and human waste. Low minded people hang out in the area, elephants trample the earth, or people freely plough and use the land for agriculture. The remedial indications are to keep the sacred groves well guarded, clean, plant fresh trees and do regular purification rites to the area. In modern day interpretation, one should properly keep their sacred grove if it exists. Otherwise, one should donate to parks and help ensure their upkeep.
Donating to organizations that benefit the environment according to the nature of the nāga doṣas is a remedy that can be done by anyone of any religion or faith, and the remedy is implicit within Jyotish scripture. This is also a very beneficial remedy for Rāhu problems in gneral when person will not do mantra or pūjā. It is best to donate regularly; setting up a payment program where money is given each month. Otherwise one must remember to donate monthly. I have collected a few organizations that I recommend for donation.
TEMPLES FOR NAGA DOSHA PARIHARA POOJA :
Hi in this post i would like to publish the details regarding Naga Dosha Pariharam. I will let you know all the details as far as i am aware of the temples where Naga Dosha Pariharam can be performed.
1. Do not visit to any Vishnu temple immediately after performing Naga Dosha Parihara pooja. You need to have head bath before you visit any Vishnu temple.
2. Do not offer Sastanga Namaskara in any Naga Devatha temple.
3. Naga Dosha Nivarana pooja should not be performed nearer to the montly date .Give atleast 8 days gap to conduct the pooja. You should not perform Naga Dosha Nivarana pooja if you are pregnant.
1) KUKKE SUBRAMANYA SWAMY TEMPLE (KARNATAKA).
Performing Sarpa Samskara, Aslesha Nagabali pooja in KUKKE SUBRAMANYA SWAMY TEMPLE (KARNATAKA).
FOR DETAILED PROCEDURE OF SARPA SAMSAKARA POOJA GO THROUGH THE LINK www.goopuram/kukketemple.com
Sarpa Samskara are the two important Sarpa Dosha poojas that are done at Kukke Subramanya Swamy temple.
Kukke Subramanya Swamy Temple Goopuram Kukke Subramanya Swamy temple is situated 285kms away from Bangalore. Aslesha Naga Bali pooja and
Kukke Subramanya Swamy Temple Goopuram Kukke Subramanya Swamy temple is situated 285kms away from Bangalore. Aslesha Naga Bali pooja and
You need to stay there for 2days. Accomidation is available. You have to book in advance. Cost of Sarpa Samskarapooja is 2500 Rs.Naga prathista is also includeded in it. Y ou have to send DD to the temple to book in advance .you have to book the pooja before one month otherwise tickets will not be available.Preist will be provided by the temple itself.. This pooja involves rituals similar to the ones done in death rites(sradha karma).
Aslesha Bali pooja cost around Rs 400. It is known as Aslesha Bali because it has to be performed on Aslesha Nakshatra. Nagaprathista cost around 400 Rs.
If performed in other days it has no power. Find out the details from temple authorities before you plan your tour.
For detailed information regarding Naga Dosha Pooja process, you can go through my post under Kukke Subrahmanya For Naga Dosha Parihara Pooja .
Click the below link to view the post
You can book the ticket through the temple web site
2) KALAHASTI (ANDHRA PRADESH)
Naga Dosha Nivarana pooja in KALAHASTI (ANDHRA PRADESH)
Remedy for Kalasarpa Dosham is to perform Rahu Ketu pooja once in every sixmonths .Once in Dakshinayanam (July 15th to Jan 15th) & once in Uttarayanam (Jan 15th to July 15th).
Those who cannot perform any other rituals like homas and japas, they can do this Rahu Ketu pooja in Kalahasti regularly as said above to get relief from Kalasarpadosham.
Kalahasti temple is the only temple that is kept open during Grahanam (Solar and Lunar Eclipse). Lord Siva here have all 27 Nakshatras and 9 Rashis in his Kavacham. Even purohits don’t touch the Sivalingam here with hands.
It is one of the Pancha-Bootha Lingas. It is Vayu Lingam.
You can also go through the temple web site.
3) TRYAMBAKESWARAM ( MAHARASTRA )
Nagabali pooja in TRYAMBAKESWARAM (MAHARASTRA)
TEMPLE TIMINGS: 5.30 AM TO 9 PM
Narayana Nagabali is one of the main rituals performed at Tryambakeshwar. Narayana Nagabali consists of two different Rituals. Narayana bali is done to get rid of Ancestral Curse (Pithru dosha or Pitru Sapa) while Naga Bali is done to get rid of sin performed by killing snake.
Narayana Bali is done to fulfill the unsatisfied desires of the Ancestral souls which are struck in the Trisenku Swargam and trouble their progeny. In NagaBali ritual the funeral is performed to the body of snake made of dough. Wheat, Rice, Barli are made into powder and Sesame seads are added to it. All these are mixed with Cow milk and prepared as dough. Body of snake is made by this dough. It is treated as the body of the snake which was killed by us. Duration of Naga Bali pooja is 3 days. Kalasarpa dosha pooja is also done.
Important things to remember
1. You have to Perform Naga Bali pooja on an aspecious Muhurtham.
2. Naga Bali pooja should not be performed on Dasami, Ekadasi, Astami, Gokulastami, Sivaratri, Solar & Lunar Eclipse.
3. Naga Bali pooja should be performed 8 days the menses time.Should not perform it if you are pregnant.
4. Performing Nagabali on Shasti Thithi is aspecious. It comes twice in every month.
5. Aslesha Nakshatra is also aspecious for Nagabali pooja as the deity of the star is snake.
6. Do not go to any Vishnu temple immediately after performing Naga Dosha Parihara pooja. You need to have head bath first and later you can visit.
You can also visit this web site
4) RAMESWARAM (TAMILNADU)
Naga Prathista in RAMESWARAM (TAMILNADU)
NagaPrathista done here in a correct process gives good results. NagaPrathista done in Rameswaram removes Naga Dosham which decends from our families (generations). After doing Naga Prathista in Rameswaram, perform Abishekam with the Ganga water taken by you.
Then go to Nagarkoil and perform poojas which completes the Naga Prathista process. NagarKoil is in Tamilnadu. It is 320kms from Rameswaram. Nagarcoil temple is dedicated to Nagaraja (Serpent king). This pooja removes your Nagadosham and Dosham to your coming generations.
5) TIRUNAGESWARAM ( TAMILNADU )
Nagaprathista & Abishekam in TIRUNAGESWARAM(TAMILNADU)
Temple timings: 6 am -1pm& 4pm to 8.30pm
Phone number: 0435-2463354
Tirunageswaram is in Tamilnadu. It is 6 kms from Kumbakonam.Tirunageswram is a Rahu temple.Rahu here is along with his consorts Nagavalli & Nagakanni.
Lord Siva (Nageswara swamy) and goddess (Girigujambikai) are also present in the separate shrine. Here Abishekam is done to Rahu. It is believed that milk turns into blue colour as it passes through the deity of Rahu. Performing Abishekam in Rahukalam is believed auspicious & on Sunday Rahukalam is too good. Time taken to complete abishekam for one batch is 15mins. Cost of the ticket for Abishekam is Rs100. Devotees also do Nagaprathista. So many people come to perform Abishekam in Rahukalm so it is better to be there at the starting of Rahukalam.
Timings of abishekam are
Day
Morning
Evening
Sunday
9.30 Am
11.30 Am
*4.30 – 6.00 Pm
Monday
*7.30 Am – 9.00 Am
--
5.30 Pm
Tuesday
9.30 Am
*3.00 – 4.30 Pm
5.30 Pm
Wednesday
9.30 Am
-
5.30 Pm
Thursday
9.30 Am
*1.30 – 3.00 Pm
5.30 Pm
Friday
10.30 Am – 12.00 Am
--
5.30 Pm
Saturday
9.00 Am– 10.30 Am
11.30 Am
--
5.30 Pm
* Abishekam timings will be changed on festivals
RAHUKALAM TIMINGS
Day
Timings
Sunday
4.30 – 6.00 Pm
Monday
7.30 – 9.00 Am
Tuesday
3.00 – 4.30 Pm
Wednesday
12.00 Noon -1.30 Pm
Thursday
1.30 – 3.00 Pm
Friday
10.30 – 12.00 Am
Saturday
9.00Am – 10.30 Am
ACCOMIDATION
You can stay in Kumbakonam.
Hotel Rayas is good. It will cost you around Rs 1200/-.
6) NAGABHARANAM
. Donating NAGABHARANAM (which is kept on SivaLingam) in any Siva temples.
Donating Nagabharanam (which is kept on SivaLingam) made of gold, silver, copper depending on our fainancial status in any Siva temples. Ask your purohit to decorate it to Lord Siva by reciting Subramanya Mantram.
Aswini, Krutika, Arudra, Swati Nakshatras are aspecious. Perform this pooja on good Muhurtham, good Star and good Lagnam
You should wake up early in the morning, have headbath and do fasting on that day. First pray Lord Vinayaka and perform Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam to Lord Siva with cow milk.
Sarpasuktam is a Suktam (Sloka) to pray Nagadevatha. Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam, means they will do 11 times abishekam to Lord Siva by reciting Sarpa Sukta. Contact a good purohit for further details.
7) SARPASUKTHA SAHITHA EKADASA MAHANYASAPURVAKA RUDRABHISHEKAM
Sarpasukta Sahitha Mahanyasa Poorvaka Ekadasa Rudrabishekam, means they will perform 11 times Abishekam to Lord Siva by reciting Sarpa Suktam. Sarpa Suktam is a Sloka to pray Nagadevatha. Do see good Muhurtham.
8) GHATI SUBRAMANYA SWAMY TEMPLE, KARNATAKA
9) MANNARSALA TEMPLE, KERALA
MANNARSALA is 32Kms from Alappuzha, Kerala. It is the largest snake temple in Kerala. unique feature of this temple is all the rituals are conducted by women priests. The main deity of the temple, set in the midst of lush green forests is serpent god Nagaraja. The temple also has shrines of Nagaraja’s consorts Sarpa Yakshini and Naga Yakshini and his sister Naga Chamundi. This Nagaraja deity is said to be installed by Parasurama, son of Jamathagni Maharishi. he did penance to please Nagaraja. this temple is one of the popular temples of snake worship and believed to be powerful. Mannarsala temple has over 30,000 images of snakes along the paths and among the trees. Women seeking fertility come to worship here, and upon the birth of the child they come to hold thanks giving ceremony, often give new snake images as offerings. A special turmeric paste available at this temple is believed to have some curative powers.
10) MOPIDEVI, ANDHRA PRADESH
Mopidevi is 5kms from Challapalli, Krishna district. It is 15kms from Machalipatnam (Bandur). Mopidevi is very famous temple. Subramanya Swamy here in Mopidevi is in the form of Sivalingam, there is a small hole on right side bottom of Panapatam. From that hole Subramanya Swamy comes and gives darshan to devotees. Naga Dosha Nivarana poojas are done here.
11) PEDAKAKANI, ANDHRA PRADESH
Pedakakani temple is dedicated to Lord Siva. It is 7kms from Guntur.
It is Sri Ganga Bhramarambha Sametha Sri Malleswara Swamy. Pedakakani temple is very famous for Rahu – Ketu pooja. Timings of Rahu - Ketu pooja are 7AM TO 5 pm. Cost of this pooja is Rs 250/-.
Temple web site is :
12) BHAIRAVA KONA, ANDHRA PRADESH
Bhairava kona is located in Ambavaram Kothapalli village, Cs Puram madal of Prakasam district. It is 120kms from Ongole. Reaching Bhairava Kona is not so difficult. Reach Ambavaram Kothapalli. Buses are available from 5:30 AM till 10 PM. Bhairavakona is a forest area between 3 hills.
Bala Bhairava is the Kshetra Palaka. As Bhairava is a small child Durg Devi came here as Swayambu. Bhargava muni did tapasya here so Lord Siva came here as Swayambu. Lord Siva is called as “Bhargaswarudu”. It is believed that by visiting the Sasi Naga Lingam present here, our Naga Dosham will be removed. Devotees do 16-128 rounds (Pradakshinas) around the temple. Due to the order of Balabhairava, snakes and animals in this place do not harm devotees.
Another intresting feature that attracts devotees to Bhairava Kona is that moonlight falls on the idol of Durga Devi on the day of Karthika Pournami (full moon day).
8 temples are carved out of one rock and Lord Siva appears in 8 different forms.
1. Sasi Nagalingam
2. Rudra
3. Visveswara
4. Nagarikeswara
5. Bhargeswara
6. Rameswara
7. Mallikarjuna
8. Pakshamalika Linga
2. Rudra
3. Visveswara
4. Nagarikeswara
5. Bhargeswara
6. Rameswara
7. Mallikarjuna
8. Pakshamalika Linga
There is a beautiful water fall located at Bhairava Kona. Many devotees visit this temple on Kartika full moon day & on wenesday.
13) SARPAVARAM, ANDHRA PRADESH
Sarpavaram is 6kms from Kakinanda. Sarpavaram temple is dedicated to Bhava Narayana Swamy. The story of this temple is narrated in Brahma Vyvarta Puranam. The great saint Agstya narrated this story to Saunaka and other saints in the Nymisharanyam (forest).
Kasyapa Maharishi married Kadru, to whom thousand serpents were born. Kadru asked her sons to go and embrace the tail of white horse of Lord Indra, so that she would make Vinata, the second wife of her husband as her slave. But they disobeyed to do so & were cursed by Kadru.
Ananta is one of the sons of Kadru, went around in search of a suitable place to do penance for Lord Vishnu by whose mercy he wanted to save his life. Lord Vishnu was pleased & appeared before him as Bhava Narayan Swamy and let Ananta to serve him as a comfortable bed for him.
This is said to be the place where Takshaka (snake) killed Parikshith. Visiting Bhava Narayan Swamy having LakshmiDevi in his heart increases the compatability between the couple. Earlier when Buddha came here snake named Muchalinda gave shade under its hoods (padaga).
14) SUBRAMANYA SWAMY, IN SINGARAYAPALEM, ANDHRA PRADESH
This temple is in Singarayapalem, Mudinapalli Mandalam, Krishna district, Andhrapradesh.The main deity is a five .headed snake . In 1954 one Devine snake came to Lakshmi Narasimha Swamy Temple Lake from Babaji Mattam and took its bath and was going back, and then it was seen by the two farmers. They threw stones at it.
Devine snake killed itself by hitting its head (to the ground). Villagers buried the body of the snake on the bank of a Chavurupalem lake. The two farmers who threw stones lost their eyes. Farmers relaised their mistake and asked the snake to forgive them and they got their eyes back. On the same day night snake came into dream of the villagers and ordered to build a temple.
Next day morning villagers took out the body of the snake and were going as procession in the surrounding four villages. At one place they saw one black (kapila) cow coming out separately from the crowd and went to the lake near Lakshmi Narasimha Swamy temple and took bath in it and it did pradakshinas and started to dig the land there.
Villagers were surprised to see this and thought that place to be apt to construct a temple and brought the body of the snake and they performed the remaining customs. They built a temple there. Earlier it is called as Nageswara Swamy temple. Now temple was under taken by the endowment department of Andhra Pradesh. Temple was renovated and they changed the name as Valli Devasana Sametha Subramanya Swamy.
Devotees suffering from Naga Dosham for marriage do Pradakshinas and perform Abishekam for 5 Tuesdays. It is proved that they get married before the 5 th Tuesday. Childless couples are also blessed with children they come to the temple after the birth of the child. Abishekam ticket is Rs 50/-.
Recently also a snake came near the temple lake. People offen see a snake there. Offerring pongal to the god is found in this temple. Devotees give their hair to the god.
FESTIVALS
KALYANAM IS DONE ON SUDDHA SASHTI on the third day Radosthavam, THAPPOSTAVAM are done. Next Sahasra Deepaalankarana Seva is done. One lakh Bilvarchan is also done .
POOJAS
1. Abishekam.
2. Archana.
3. Astotharam
ADDRESS
Subramanya Swamy Temple,
Singarayapalem Village,
Mudinepalli Mandalam,
Krishna District,
Andhra Pradesh.
15) NAGULAMADAKA
Nagulamadaka is one of the temples dedicated to Nagadevatha. It is in the borders of Andrapradesh and Karnataka.
Sri Kukke Subramanya is called as "Adhi Subramanyam".Sri Ghati subramanya is called as "Madhya Subramanyam" and Sri Nagulamadaka Subramanya Swamy is called as "Antya Subramanyam".
